Wednesday, November 28, 2007

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DOVE POINT TURN OLD BLACK POINT

She spins She spins the air in the square

She turns on the street, ê, ê, ê, ê
She sings, she dances
She lives in
smiling moon night, is, and is sincere
_Ela It is true

friend
Care What she does not like
From Falsehood.

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Hail Mother Mary Mother Mary of Mines
Minas Gerais
That old witch
Come bring love and peace
This old mirongueira
will bring her peace with her
More
She brought kindness: A mist that
Demand Wins, Seven
pembas all white, rosario
One of guinea The Cruise is
abençuado
to save those who have faith.

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POINT OLD BLACK PADRE NUESTRO DE

reads reads Hi, my God, what joy! The old black
not charge subervia
Goodness, I prefer it here
The morning star at the point of noon

I'll plant this garden's foot pine
To show you how to break macumbeiro

There in lays down the plume
this campaign yard, does not get old cock!

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UMBANDA

Our Father which art in heaven, the seas in the woods and across the inhabited world.
Hallowed be thy name, for your children, by nature, by water, light and the air we breathe.
May your kingdom, well, love and brotherhood, unite us all and everything we have created around the holy cross at the feet of the Divine Saviour and Redeemer.
, your will always lead us to the worship of Love and Charity.
Give us today the bread of the body, the result of forests and water sources for our material and spiritual sustenance.
Forgive, if we deserve our faults and gives us the sublime feeling of forgiveness for those who offend us.
let us not succumb to the struggle, disappointment and ingratitude, temptations and illusions of evil spirits sinful matter.
Sends Father, a ray of your divine complacency, light and mercy for your sinful children, who toil here for the sake of humanity

So be it.

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Prayer Oxóssi

YaCy - Lady of the Night - after walking through the streets dotted with sidereal star prepares to give way will Guaracy that there is already seen on the horizon in his chariot of fire.
At the moment, radiant dawn, the rose in the meadow offers Lord's Day, the liquid diamond that you saved on your Corolla - the dew of the night - with this purest that nature offers to flowers.
Guaracy sends will kill their first rays of light. The Irapuru launches its corner opening the great symphony of dawn and is followed by other songbirds. In this scene of light and color, a subtle perfume of wild flowers reaches the lagoon of green stone, an area of \u200b\u200bvirgin-priestess of JUREMA, who kneel leaning his head on the ground in a sign of respect to the absolute GREAT HUNTER - OSHOSSI the Lord one-Arrow - one that never misses its target - which is close to its maximum vibration of love.
OSHOSSI Save! Lord of forests and hunting! Beg: preserve your herbs that purify the air we breathe and heal our ills of body and spirit. That never miss the food on our table indispensable to the preservation of life. Protect Indigenous Nations of Our Brazil.
Lord of exuberant life! That the vibration of your beauty, joy, abundance and love nature, reaching all the brothers of the earth, move your arrow that never misses its target, showing the world the direction of the Supreme Light of the Universe! OKE
OSHOSSI!

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the point of departure from hillbilly

That land is far
(Their village is far away)
(Your forest is far away)
And they go away and will
bordering the river Goodbye Blue
Umbanda
What caboclos go away
And they verging blue river.

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THE PRAYER SEVEN CROSSROADS

Saravá Santo Antonio de Pemba!
Saravá the strength of Seven!
Saravá Exus to all!
kneeling at your feet, I'm praying that I hear the winds blowing out of seven, my great Exu Seven Crossroads.
With the strength of your fork on the back and you carry the cross of your chest, I humbly ask you to have the clairvoyance to bring chest pains afflicted.
Exu Seven Crossroads of the seven ways, you King of the Seven Crossroads of faith, the seven catacombs bury our problems and sorrows.
You're a beautiful man, a gentleman, you walk barefoot with your linda capa de veludo, a gargalhar pela noite, venceste sete guerras, vença pelo menos uma para mim, se eu merecer pois estou em desespero.
Sete Encruzilhadas, conheces as dores e angústias do mundo onde tu vivestes, amaste, sofreste e foste humilhado, mas hoje carrega a Coroa dos infelizes e essa coroa quem te deu foi a misericórdia de pai Oxalá, nos pés de pai Olorum.
Sete Encruzilhadas, coloque debaixo de teu pé esquerdo o nome dos meus inimigos, livrando-me das invejas, calúnias e dos olhos grandes. põe no meu coração o perdão e a justiça, para me reconhecer e me corrigir das minhas faltas.
Lindo homem de cabelos negros e olhos de cristal, perfuma a minha vida com o perfume das seven red roses.
Fulfill my request, I beg Seven Crossroads because I know that you cherish, you will never forsake.
King of the seven mysteries, you carry the fate of the seven keys, open my ways and make me happy, as always tell your protection, now and at all hours of grief.
Saravá Seven Crossroads


Oracion y puntos them sung in seran modified mandarme Oracion y gracias por puntos ax for all.

Monday, October 29, 2007

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obligaciones esenciales vinculacionismo

Es la unión physical, emotional, mental y del Temple started al, al Celador Guía y al jefe de la casa. It consists, en el campo de la Magic, en la "lying" on palm-leaf mats, covered with a blanket, covering the initiate with another sheet. It must be brand new and white linen. This rite, besides having force as "download" is also the baptism of the new "son of faith."
The Insider remains "Deita" for six consecutive hours. Particular rite observed by those who had just gone through the link. On the bed are scattered supplies initiation for downloading and vitalizing action physical and ethereal body of the initiate. Sahumadores practiced by the hour, moments where you hear songs offered up to Pretos Caboclos Velhos and accompanied by the sound of atabaques. (Drums standing or "conga").
In the astral plane, is very intense mobilization of souls in charge of the first ceremonial, in the sense of a satisfactory consecution.
Apart from the offerings of the souls that are at the foot of the initiated, there are twelve candles around the body, symbolic representation of the twelve Orixás of Umbanda.
"Henceforth, says the priest at the beginning, drink the same water of the stormy stream of life quenching the thirst of our own shortcomings, brothers in one sense: knowledge of ourselves. The Umbanda is our household. Guides are our own protection. Orixás Hail, Glory to Zambia. "
This obligation only be allowed to over 16 years of both sexes.
Rite

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Obligación: Exu

made seven months after bonding. They are offered "engambelos (trinkets) to Exú of Terreiro and Exú insider (if any). Three days later started receiving phone (red collar and red and black) taken from a bath of purification with grass of these entities. This guide will be used strictly in the "tour of Exu. If the applicant is not acting medium, taken as a guard at Exú Head of the House. Seven candles
-symbol-Seven Lights are on for three days and produced channels communication with the astral plane. The same applies to preparations "dende", honey, water and brandy. They are available as pirámide.La presence is initiated only during certain times of day. Thereafter the devotee will do just one this year to Exú thanking them for their protection and cooperation in the removal of hazards and minimizing losses.

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: Purificación (AMAC)

The "Amatius" or purification is a purifying bath for the body and, especially, at the head of the initiate. It is prepared by the chief with a minimum of seven different herbs (relating to Orixás) harvested according to lunar phases and quality.
The ceremony, performed only in the period from new moon to crescent, is individual. Can be done either in the temple as in a meadow, at the discretion of the Warden. The rite of purification is made seven, fourteen or twenty days after the obligation to Exu.
The water used in this rite comes from rain or the rising of the rivers, free from impurities or chemical additives.
The vessel to contain the "Amatius" should be preferably earthenware.
Herbs are soaked with his hands and left to stand in water for twenty-four hours. Then be "awakened" and are used ritually to the songs for - or orixas caboclo the house first.
Every year the initiative will promote, on its own, its purification, using mainly the grasses favored by his "orixá head." Obligation, the Amatius devotion becomes a year, always with the aim of strengthening spiritually.
Women can not receive the Amatius during the menstrual period.

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El mestizo Latinos y habla alemán

"The house of spiritual works, which at the time was based was called Our Lady of Mercy, as well as Maria welcomes the child in her arms, would also be welcome, as children all they needed help or spiritual healing.
"lay down the foundations of worship, began to respond in Latin and German questions from the priests present, the Caboclo das sete Crossroads pass the practical part of the work, healing the sick. Before the end of the session, there was a "Preto Velho" PAI Antonio, who came to complete cures. " The daily
Umbanda Gira (ND.19 "The true origins of the Umbanda") was the guide who gave the point today over Brazil singing "Chegou, chegou, chegou com Deus chegou, chegou or Caboclo das Sete Encruzilhadas! ".
In the following days, true Romario formed in the street Floriano Peixoto, N º .30, in Neves. Sick, blind, paralyzed, came in search of a cure and there they were, in Jesus' name. Mediums (whose demonstrations had been regarded as madness) left the sanatorium and gave evidence of his exceptional qualities. Umbanda was founded in Brazil. November 15, the day would then National Umbanda.
Five years later, he said the Malee Orixás exclusively for curing obsessed (possessed) and combating the work of black magic.
Ten years after the founding of the Store Our Lady of Mercy (registered with the store name spiritualist because it was not accepted at the time the registration of an entity with umbanda specification), the Caboclo das sete Encruzilhadas declare that began the second part of its mission: the creation of seven temples, which would be the core of which would spread the religion of Umbanda.
In 1935 he founded the seven temples were idealized by the Caboclo das Sete Encruzilhadas, being curious Foundation of the seventh, which would be called San Jerónimo shop (the house of Xango).
was missing a right leader at the same time, in a Thursday night, Jose Alvarez Pessoa, spiritualist and student of all branches of spiritualism, not giving much credence to what he recounted on wonders occurred in Nevas, decided to personally verify what happened.
Then you look out the door of the room where the disciples met the Caboclo das Sete Encruzilhadas, this interrupted the conversation and said: "We can establish the Earth San Jeronimo. Its leader has just arrived. " Mr. Pessoa am very surprised, it was unknown in the environment. Had not announced his visit and came just to verify whether what had been told was true. After the brief dialogue in which the Caboclo showed visitors get to know, José Álvarez Pessoa assumed responsibility for conducting the last of the seven temples that the entity created

Monday, October 8, 2007

Where To Read Shotacon Yaoi Manga

points algunos sung

SEVEN LINES
Who's round is Ogun Mege Who rolls stones is Shango CaO Arrow Oxóssi is accurate it is, is, is, I hope my lord is ho, ho, ho, ho, ho Seven Seven lines of Umbanda to win those lines Would never think of the waterfalls can perecerTem Oshun Iemanjá the sea waves Iansã to defend Father to sue Ogun

OSHALA

I saw it shine, shine I saw on the horizon I saw La shine It was a light, a light was our father was a star I hope he comes, he comes From the afterlife, from beyond Bringing peace and love Who in the world does well
Would that my father You pity us, pity you Around the world's great His power is greater

TUPINAMBÁ

was on the riverbank I called Unable to cross the Caboclo Caboclo Tupinambá Tupinambá I called and I called .. .. call became the


CABOCLO
was a quiet afternoon in the woods of La swear that I saw the Indian cry Chios, Tokyo, Quio quiera His killing in this party Sarava (... name of the hillbilly. ..) He's the king of the forest


JUREMA

At the heart of beautiful woods virgemUma cabocla With her skirt I saw Made of feathers is the daughter of Tupi Jurema Jurema Jurema, Jurema daughter Linda Caboclo Tupi She goes there Juremas Come sign your point in this conga


OGUN

this house OgumVim warrior Ogun far to pray I pray to God for the faith of patients in Ogun Obatala Ogun Ogun save the house Santa Ogun The present and the absent Ogun Ogun Save Save our hopes young and old Ogun Ogun taught In old black primer Aruanda And Ogun Ogun Ogun has not forgotten how to master the demand Ogun Ogun The sadness was gone in a sword warrior Ogun And break the light of the Aurora will shine in this yard Ogun Ogun

OGUN Ogun
already won won Ja, ja won Ogun comes Aruanda is God Who sends you He has been bordering on the river he is nearing save the sea Hi Santo Antonio da Beira Mar Calunga Benedict and

ROUND OF OGUN

Beira rio, river, sea What can be gained only Ogun Ogun Ogun can take Ronda Your Turn Comes He comes bearing leaves To download

YEMANJA
Remove raft of water from the sea Mother sent word that today 'Cause we can not fish in the sea And the party has, and, and, and, and she is Yemaya, she is the queen of the sea brings comb brings mirrors The ooo To Bring flowers to spruce it brings fragrance embellishes the whole sea

OLD BLACK
Olelo God of heaven that my joy The Old Black Men do not carry arrogance God of heaven here that I preferred the morning star at the point of noon I'll plantar foot pine tree in back yard to show how to break macumbeiro Rooster plume bell boots male in this yard does not get old cock


OLD BLACK
Preto Velho's broke both work from old black man is tired of all curimbas Firma point streak What pemba is a long walk who has faith has all Who have no faith has nothing



Oh Luanda, Luanda Oh Land of the voodoo drums And I'll beat the drum Canjere I'll beat my drum Gonna make drumming To call my protector I'll do my drumming To call my protector


OLD BLACK
Grandma has seven skirts skirt has Mironga At last came from Grandma To save the children of Angola Umbanda With your Amulet and talisman guinea Grandma came from Angola To save the children of faith

OLD BLACK
The bell crashed from the sky Would that already says it's time I go, I'll, I'll Stay with God and Our Lady

Criaz
Mariazinha shoreline How that shakes the skirt is so, so, so that is how flipping the skirt! (Bis)


CRIANZA
I gather roses in the garden the grandmother gave me the most beautiful pink Cosme Damião, or Doum Crispin Crispiniano They are the sons of Ogun

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Umbanda periods from 1891 to 1975

1891
Nacimiento of Zélio Morales
1908
Primera reunion of Umbanda Caboclo Sete participación del Crossroads y
1913 Father Antonio del Orisha
Manifestación Malé (Ogun)
1917
Zélio receipt orders of 7 found Tents Umbanda
1918
Fundacion de la Tenda Nossa Senhora da Piedade
1924
Fundacion de la Tenda Mirim, por el Caboclo Mirim
1925
Codificacion de las 7 lines - Leal de Souza
1932
Leal de Souza - libro "El Spiritualism, La Magia y las Seven Lines Umbanda"
1935 Fundacion de la
SEVENTH Tenda Caboclo el ordered by the seven-Tent Crossroads Jerome
1937
Caboclo crossroads of Seven determines la Fundacion de la Federacion de Umbanda Spiritist

second period since 1938 hasta 1968

1941
Primer Congreso de Umbanda - aprobacion de las 7 lines of Umbanda

1945 Fin de la dictadura de Vargas - Quick expancion de la Umbanda nationally
1947
Primer Jornal de Umbanda Umbanda

1950 en Rio Grande do Sul elects Moab Caldas diputado federal
1953
Primera Federacion de Umbanda en el Sao Paulo State
1955
Fundacion Federation of Umbanda, 6 - 3 defienden la Umbanda African

Tancredo of 1956 Silva Pinto - Formacion de la Coalition Board of the Southern Espirita
1956
Matta e Silva - Father Guinea - Esoteric Umbanda 1957 Grand

policy penetracion de la Umbanda Umbanda
1958
elect Congressman Nunes Attila

1961 Second Congress of Umbanda

tercer period since 1968

1973
Tercer Congreso de Umbanda
1975
desencarnacion of Zélio de Moraes

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Yemanja - LADY OF LIFE

Cabocla Yara ----------------- direct representative of Yemanjá
Cabocla Mermaid Sea --------- Would
Cabocla intermediary to the Sea - ------------------- intermediary to Ogun
Cabocla Inday ------------------- intermediary for Oxossi
Cabocla Yansã ------------------ intermediary for Xango
Cabocla Nanã Burukum --------- intermediary to Yorimá
Cabocla Oshun ------------------- intermediary to Yori

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YORI - POWER EXPRESSED


Tupãnzinho ----------------------- direct representative of Yori
Yariri --------------------- --------- Yemanjá intermediary for intermediate to
Ori ------------------------------- Would
Yari ------------------------------- intermediary to Ogun
Damian -------------- ------------------ intermediary for Oxossi
Doum --------------------------- ---- intermediary for Xango
Cosme ------------------------------- intermediary to Yorimá

Jak Pozbyc Sie Wiewiorki Z Tarasu

yorima

YORIMÁ - Reigning POWER OF LAW


Father Guinea ----------------------------- direct representative of Yorimá Father D'
Congo Aruanda ------------ Yori
intermediary for intermediate to Father Arruda ----------------------- Yemanjá Father Thomas
-------------------------- intermediary to Father Benedict Would
--------------- ---------- intermediary to Ogun
Father Joaquim ------------------- intermediary for Oxossi
Grandma Maria Conga -------- ----------- intermediary for Xango

Tuesday, May 29, 2007

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BASIC

Freeware: Program for use free of charge subject to compliance with the terms of the owner. Not to be confused with Free Software.

random Storage: storage method that allows direct access to data without going through the previous, which reports more quickly. Channel

E / S (input / output): Line physical (hardware) that allows independent and simultaneous communication between main memory and a device input / output.

Systems Analysis: Study of a task or function to understand and find better ways to do it.

Systems Analyst: A person who meets the requirements or needs information from users of a system.

E-Government: e-government, rather, is the use of ICT in government-related themes: citizen participation through the Internet, driven by government policies that take into account the use of new technologies, etc..

Bandwidth: A measure of the amount of information that can happen on a track, expressed in bits / second (or some multiple).

Broadband: a technique for transmitting large amounts of data such as voice and video, at high speed.

ANSI (American National Standards Institute): National Institute of Standards of the United States.

Computer: A device capable of solving problems by accepting data, performing predefined operations on them and providing the results of these operations.

Backup: Copies of files, equipment replacement or alternative procedures available for use in emergencies caused by total or partial failure of a computer system.

Database Collection of data archives, historic, used for specific queries a particular topic.

IP Address: The address of a machine on the Internet expressed in numbers. It is unique worldwide. In its IPv4 (the most common yet), the 4 sets of numbers are binary or decimal representation (eg 212.15.82.22)

Relational Database: A collection of data organized and connected, to avoid duplication and enable the production of combined data, satisfy the need of users with different information needs.

Emulation: The process by which a computer is operated as another, to accept the same type of data, running the same programs and get the same results. GNU

: Project started in 1984 by Richard Stallman that currently offers the possibility to solve, almost, all the problems of data processing with free software. This includes everything from games to operating system kernel. The most popular kernel is Linux GNU Project. The acronym GNU means GNU's Not Unix (GNU's Not Unix).

HTML (HyperText Markup Language) page layout language for the WWW hypertext.

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Sunday, April 8, 2007

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BASIC is a family of programming languages. It was originally designed as a teaching tool, has spread among home microcomputers in the 1980's and remains popular today in many dialects rather than the original.
BASIC stands for Beginners All-purpose Symbolic Instruction Code [1] (in English 'code of general-purpose symbolic instruction for beginners') and is linked to the name of an unpublished work of the co-inventor of language, Thomas Kurtz (the name is not related to the number of CK Ogden, Basic Inglés).

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PPT FAQ (term and opinion) DNS

FAQ is an acronym for Frequently Asked Questions (Frequently Asked Questions). Is also used sometimes as a singular people the Frequently Asked Questions.Alguna also called Frequently Answered Question (Frequently Answered Questions). This is not necessarily correct, but neither is necessarily wrong. Actually have the same meaning.
A FAQ list or FAQ article is a compilation of Frequently Asked Questions (and answers). Sometimes the term FAQ is used to refer to the article, as an example, I refer to this article as a FAQ of FAQs.
The term FAQ has a meaning for himself that could almost qualify as a word itself. Sometimes, FAQs are full of respuestas.Otras times are rules of conduct for USENET groups, without a question and answer format that is popular. FAQs
The fall in the range of articles called "periodic mailings." In addition to the FAQs, other articles or collections of information sent or archivan.Respeto the original term in English FAQ in its worldwide distribution and because casi en cualquier idioma no ingles tambien se usa ese término, esto no quiere decir que en español no sean más correctos/bonitos otros términos como PUF (preguntas de uso frecuente) u otros, no obstante, yo abogo por respetar el término original.

¿Cómo se pronuncia FAQ?
En español no tiene pérdida, se pronuncia como se escribe, pero en ingles se puede pronunciar de tres maneras:
- palabras sueltas: F - A - Q
- obscenamente: creo que la respuesta es bastante obvia
Las formas mas comunes son las dos primeras, siendo más común entre los vagos la segunda manera.

¿Qué contienen las FAQ?
Las FAQs son recopilaciones de información which are usually the result of some commonly asked questions in a newsgroup, there is the name of FAQ (Frequently Asked Questions)
seems that those who frequent USENET groups are highly educated. In my house, the most common question is that my three rats have appeared, which may seem as a stupid question and something about pests. There is a lesson to learn from this ... before asking a question in a newsgroup or mailing list, make sure you read the appropriate FAQs. A frequently asked questions may be a stupid question and the answer is posted right under your nose in one or more FAQs.
Sometimes you compile a FAQ or sent as a result of periodic extensive research on a topic. A convenient way to share this information is to send the item. In this case, the article might not really be a FAQ, that is, not based necessarily frequently answered questions. However, the term FAQ is sometimes used as a wildcard for items, shipping papers, compilations, etc.
It is becoming common to refer to some "off-line documentation" as FAQs. If, indeed, off-line documentation still exists, I even saw it. Some not so long ago). All material comes with a FAQ written-by-the-technical-support, while they should have been called Q & A section Respuestas.Muchas of USENET FAQs found in or on the Internet today (including mine) could be considered NSFAQBTIWTS (Not So Frequently Asked Questions, But Things I Wanted to Consider (Thanks to Robin Getz of this gem), which translated into English comes to mean "not so common questions, but these things I have in mind." I've even seen refer to them as LFAQ (Less Frequently Asked Questions).
(Bibliography: http://www.corus-es.org / docs / who-are-the-faqs.txt )

We want to make also two very interesting links, where the former is more information about what the FAQ and the second term, a very interesting article on language computing:
1 - http://es.wikipedia.org/wiki/FAQ
2 - http://www.ati.es/gt/lengua-informatica/externos/sampedr2.html

Reynold Syndrome Fingers



The term automation refers to a wide variety of systems and processes operating with minimal or no human intervention. In the latest automation systems, the control of the machines is done by them through control sensors that allow you to perceive changes in their surroundings in certain conditions such as temperature , volume and flow of electric current and others, censors which allow the machine to perform the necessary adjustments to to compensate for these changes. And a vast majority of industrial operations are now performed by large machines of this type.


(Bibliography: www.monografias.com/trabajos6/auti/auti.shtml; html.rincondelvago.com / automation. Html; wiki.gleducar.org.ar / wiki / Glosario_de_términos_de_TIC)




Saturday, April 7, 2007

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Atomatización

is a distributed database with information that is used to translate domain names, easy to remember and use by people in numbers of Internet Protocol (IP) that is the way that machines can be found online.

There are people around the world keeping a portion of the database and this information is made accessible to all hosts and Internet users.

The Domain Name System (DNS) or Domain Name System, includes people, institutions, regulatory files, machines and software working together.

A key player in this system is the DNS server, or DNS for short. The DNS service is essential for a domain name can be found online.

(Bibliography: http://www.desarrolloweb.com/faq/50.php) ICT

Thursday, April 5, 2007

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ICT: its definition

not have a precise and uniform definition of the term. Then it would be a vague concept that would bring together the set of technologies related to communications, computing and media and their social aspect. Within this general definition would find the following themes:
* systems (tele) communication

* Computer * Office automation tools that help communication
ICT group a set of systems to manage information, and especially computers and software necessary to convert, store, manage, transmit and find it. The first steps toward an information society dates back to the invention of the electric telegraph, later moving to the fixed telephone, radiotelephony, and finally, television, Internet, mobile telecommunication and GPS can be considered as new information technologies and communication.
The technological revolution that mankind lives in today is due in large part to significant advances in information technology and communication. The great changes that characterize this new society are essentially: the widespread use of technology, communication networks, rapid technological and scientific development and globalization of information.

If we talk about the social aspect in influencing ICT, introduction of these technologies involves a change of society completely. There is talk of the information society or knowledge society. This is a profound change in society itself. New information technology and communication designate both a set of technological innovations but also the tools for a radical redefinition of the functioning of society. The implementation of ICT affects many areas of human sciences the theory of organizations or management ... A good example of the influence of ICT on society is the e-government.
The expansion of information technologies and communication based on microelectronics, computers, robotics and communications networks is very rapid in all socio-economic areas and activities named human setting the Information Society.

As a last review, new technologies of Information and Communication are those computational tools and computer that process, store, synthesize, retrieve and present information represented in the most varied form. Is a set of tools, media and channels to treatment and access to information. New media and channels are to shape, record, store and disseminate informational content. Some examples of these technologies are the digital board (PC + multimedia projector), blogs, podcasts and, of course, the web and wikis.

(Bibliography: http://es.wikipedia.org)