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Es la unión physical, emotional, mental y del Temple started al, al Celador Guía y al jefe de la casa. It consists, en el campo de la Magic, en la "lying" on palm-leaf mats, covered with a blanket, covering the initiate with another sheet. It must be brand new and white linen. This rite, besides having force as "download" is also the baptism of the new "son of faith."
The Insider remains "Deita" for six consecutive hours. Particular rite observed by those who had just gone through the link. On the bed are scattered supplies initiation for downloading and vitalizing action physical and ethereal body of the initiate. Sahumadores practiced by the hour, moments where you hear songs offered up to Pretos Caboclos Velhos and accompanied by the sound of atabaques. (Drums standing or "conga").
In the astral plane, is very intense mobilization of souls in charge of the first ceremonial, in the sense of a satisfactory consecution.
Apart from the offerings of the souls that are at the foot of the initiated, there are twelve candles around the body, symbolic representation of the twelve Orixás of Umbanda.
"Henceforth, says the priest at the beginning, drink the same water of the stormy stream of life quenching the thirst of our own shortcomings, brothers in one sense: knowledge of ourselves. The Umbanda is our household. Guides are our own protection. Orixás Hail, Glory to Zambia. "
This obligation only be allowed to over 16 years of both sexes.

Rite

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Obligación: Exu

made seven months after bonding. They are offered "engambelos (trinkets) to Exú of Terreiro and Exú insider (if any). Three days later started receiving phone (red collar and red and black) taken from a bath of purification with grass of these entities. This guide will be used strictly in the "tour of Exu. If the applicant is not acting medium, taken as a guard at Exú Head of the House. Seven candles
-symbol-Seven Lights are on for three days and produced channels communication with the astral plane. The same applies to preparations "dende", honey, water and brandy. They are available as pirámide.La presence is initiated only during certain times of day. Thereafter the devotee will do just one this year to Exú thanking them for their protection and cooperation in the removal of hazards and minimizing losses.

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: Purificación (AMAC)

The "Amatius" or purification is a purifying bath for the body and, especially, at the head of the initiate. It is prepared by the chief with a minimum of seven different herbs (relating to Orixás) harvested according to lunar phases and quality.
The ceremony, performed only in the period from new moon to crescent, is individual. Can be done either in the temple as in a meadow, at the discretion of the Warden. The rite of purification is made seven, fourteen or twenty days after the obligation to Exu.
The water used in this rite comes from rain or the rising of the rivers, free from impurities or chemical additives.
The vessel to contain the "Amatius" should be preferably earthenware.
Herbs are soaked with his hands and left to stand in water for twenty-four hours. Then be "awakened" and are used ritually to the songs for - or orixas caboclo the house first.
Every year the initiative will promote, on its own, its purification, using mainly the grasses favored by his "orixá head." Obligation, the Amatius devotion becomes a year, always with the aim of strengthening spiritually.
Women can not receive the Amatius during the menstrual period.

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"The house of spiritual works, which at the time was based was called Our Lady of Mercy, as well as Maria welcomes the child in her arms, would also be welcome, as children all they needed help or spiritual healing.
"lay down the foundations of worship, began to respond in Latin and German questions from the priests present, the Caboclo das sete Crossroads pass the practical part of the work, healing the sick. Before the end of the session, there was a "Preto Velho" PAI Antonio, who came to complete cures. " The daily
Umbanda Gira (ND.19 "The true origins of the Umbanda") was the guide who gave the point today over Brazil singing "Chegou, chegou, chegou com Deus chegou, chegou or Caboclo das Sete Encruzilhadas! ".
In the following days, true Romario formed in the street Floriano Peixoto, N º .30, in Neves. Sick, blind, paralyzed, came in search of a cure and there they were, in Jesus' name. Mediums (whose demonstrations had been regarded as madness) left the sanatorium and gave evidence of his exceptional qualities. Umbanda was founded in Brazil. November 15, the day would then National Umbanda.
Five years later, he said the Malee Orixás exclusively for curing obsessed (possessed) and combating the work of black magic.
Ten years after the founding of the Store Our Lady of Mercy (registered with the store name spiritualist because it was not accepted at the time the registration of an entity with umbanda specification), the Caboclo das sete Encruzilhadas declare that began the second part of its mission: the creation of seven temples, which would be the core of which would spread the religion of Umbanda.
In 1935 he founded the seven temples were idealized by the Caboclo das Sete Encruzilhadas, being curious Foundation of the seventh, which would be called San Jerónimo shop (the house of Xango).
was missing a right leader at the same time, in a Thursday night, Jose Alvarez Pessoa, spiritualist and student of all branches of spiritualism, not giving much credence to what he recounted on wonders occurred in Nevas, decided to personally verify what happened.
Then you look out the door of the room where the disciples met the Caboclo das Sete Encruzilhadas, this interrupted the conversation and said: "We can establish the Earth San Jeronimo. Its leader has just arrived. " Mr. Pessoa am very surprised, it was unknown in the environment. Had not announced his visit and came just to verify whether what had been told was true. After the brief dialogue in which the Caboclo showed visitors get to know, José Álvarez Pessoa assumed responsibility for conducting the last of the seven temples that the entity created

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points algunos sung

SEVEN LINES
Who's round is Ogun Mege Who rolls stones is Shango CaO Arrow Oxóssi is accurate it is, is, is, I hope my lord is ho, ho, ho, ho, ho Seven Seven lines of Umbanda to win those lines Would never think of the waterfalls can perecerTem Oshun Iemanjá the sea waves Iansã to defend Father to sue Ogun

OSHALA
I saw it shine, shine I saw on the horizon I saw La shine It was a light, a light was our father was a star I hope he comes, he comes From the afterlife, from beyond Bringing peace and love Who in the world does well
Would that my father You pity us, pity you Around the world's great His power is greater

TUPINAMBÁ
was on the riverbank I called Unable to cross the Caboclo Caboclo Tupinambá Tupinambá I called and I called .. .. call became the


CABOCLO
was a quiet afternoon in the woods of La swear that I saw the Indian cry Chios, Tokyo, Quio quiera His killing in this party Sarava (... name of the hillbilly. ..) He's the king of the forest


JUREMA
At the heart of beautiful woods virgemUma cabocla With her skirt I saw Made of feathers is the daughter of Tupi Jurema Jurema Jurema, Jurema daughter Linda Caboclo Tupi She goes there Juremas Come sign your point in this conga


OGUN
this house OgumVim warrior Ogun far to pray I pray to God for the faith of patients in Ogun Obatala Ogun Ogun save the house Santa Ogun The present and the absent Ogun Ogun Save Save our hopes young and old Ogun Ogun taught In old black primer Aruanda And Ogun Ogun Ogun has not forgotten how to master the demand Ogun Ogun The sadness was gone in a sword warrior Ogun And break the light of the Aurora will shine in this yard Ogun Ogun

OGUN Ogun
already won won Ja, ja won Ogun comes Aruanda is God Who sends you He has been bordering on the river he is nearing save the sea Hi Santo Antonio da Beira Mar Calunga Benedict and

ROUND OF OGUN
Beira rio, river, sea What can be gained only Ogun Ogun Ogun can take Ronda Your Turn Comes He comes bearing leaves To download

YEMANJA
Remove raft of water from the sea Mother sent word that today 'Cause we can not fish in the sea And the party has, and, and, and, and she is Yemaya, she is the queen of the sea brings comb brings mirrors The ooo To Bring flowers to spruce it brings fragrance embellishes the whole sea

OLD BLACK
Olelo God of heaven that my joy The Old Black Men do not carry arrogance God of heaven here that I preferred the morning star at the point of noon I'll plantar foot pine tree in back yard to show how to break macumbeiro Rooster plume bell boots male in this yard does not get old cock


OLD BLACK
Preto Velho's broke both work from old black man is tired of all curimbas Firma point streak What pemba is a long walk who has faith has all Who have no faith has nothing



Oh Luanda, Luanda Oh Land of the voodoo drums And I'll beat the drum Canjere I'll beat my drum Gonna make drumming To call my protector I'll do my drumming To call my protector


OLD BLACK
Grandma has seven skirts skirt has Mironga At last came from Grandma To save the children of Angola Umbanda With your Amulet and talisman guinea Grandma came from Angola To save the children of faith

OLD BLACK
The bell crashed from the sky Would that already says it's time I go, I'll, I'll Stay with God and Our Lady

Criaz
Mariazinha shoreline How that shakes the skirt is so, so, so that is how flipping the skirt! (Bis)

CRIANZA
I gather roses in the garden the grandmother gave me the most beautiful pink Cosme Damião, or Doum Crispin Crispiniano They are the sons of Ogun

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Umbanda periods from 1891 to 1975

1891
Nacimiento of Zélio Morales
1908
Primera reunion of Umbanda Caboclo Sete participación del Crossroads y
1913 Father Antonio del Orisha
Manifestación Malé (Ogun)
1917
Zélio receipt orders of 7 found Tents Umbanda
1918
Fundacion de la Tenda Nossa Senhora da Piedade
1924
Fundacion de la Tenda Mirim, por el Caboclo Mirim
1925
Codificacion de las 7 lines - Leal de Souza
1932
Leal de Souza - libro "El Spiritualism, La Magia y las Seven Lines Umbanda"
1935 Fundacion de la
SEVENTH Tenda Caboclo el ordered by the seven-Tent Crossroads Jerome
1937
Caboclo crossroads of Seven determines la Fundacion de la Federacion de Umbanda Spiritist

second period since 1938 hasta 1968

1941
Primer Congreso de Umbanda - aprobacion de las 7 lines of Umbanda

1945 Fin de la dictadura de Vargas - Quick expancion de la Umbanda nationally
1947
Primer Jornal de Umbanda Umbanda

1950 en Rio Grande do Sul elects Moab Caldas diputado federal
1953
Primera Federacion de Umbanda en el Sao Paulo State
1955
Fundacion Federation of Umbanda, 6 - 3 defienden la Umbanda African

Tancredo of 1956 Silva Pinto - Formacion de la Coalition Board of the Southern Espirita
1956
Matta e Silva - Father Guinea - Esoteric Umbanda 1957 Grand

policy penetracion de la Umbanda Umbanda
1958
elect Congressman Nunes Attila

1961 Second Congress of Umbanda

tercer period since 1968

1973
Tercer Congreso de Umbanda
1975
desencarnacion of Zélio de Moraes

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Yemanja - LADY OF LIFE

Cabocla Yara ----------------- direct representative of Yemanjá
Cabocla Mermaid Sea --------- Would
Cabocla intermediary to the Sea - ------------------- intermediary to Ogun
Cabocla Inday ------------------- intermediary for Oxossi
Cabocla Yansã ------------------ intermediary for Xango
Cabocla Nanã Burukum --------- intermediary to Yorimá
Cabocla Oshun ------------------- intermediary to Yori

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YORI - POWER EXPRESSED


Tupãnzinho ----------------------- direct representative of Yori
Yariri --------------------- --------- Yemanjá intermediary for intermediate to
Ori ------------------------------- Would
Yari ------------------------------- intermediary to Ogun
Damian -------------- ------------------ intermediary for Oxossi
Doum --------------------------- ---- intermediary for Xango
Cosme ------------------------------- intermediary to Yorimá

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yorima

YORIMÁ - Reigning POWER OF LAW


Father Guinea ----------------------------- direct representative of Yorimá Father D'
Congo Aruanda ------------ Yori
intermediary for intermediate to Father Arruda ----------------------- Yemanjá Father Thomas
-------------------------- intermediary to Father Benedict Would
--------------- ---------- intermediary to Ogun
Father Joaquim ------------------- intermediary for Oxossi
Grandma Maria Conga -------- ----------- intermediary for Xango