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Obligación: Exu

made seven months after bonding. They are offered "engambelos (trinkets) to Exú of Terreiro and Exú insider (if any). Three days later started receiving phone (red collar and red and black) taken from a bath of purification with grass of these entities. This guide will be used strictly in the "tour of Exu. If the applicant is not acting medium, taken as a guard at Exú Head of the House. Seven candles
-symbol-Seven Lights are on for three days and produced channels communication with the astral plane. The same applies to preparations "dende", honey, water and brandy. They are available as pirámide.La presence is initiated only during certain times of day. Thereafter the devotee will do just one this year to Exú thanking them for their protection and cooperation in the removal of hazards and minimizing losses.

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: Purificación (AMAC)

The "Amatius" or purification is a purifying bath for the body and, especially, at the head of the initiate. It is prepared by the chief with a minimum of seven different herbs (relating to Orixás) harvested according to lunar phases and quality.
The ceremony, performed only in the period from new moon to crescent, is individual. Can be done either in the temple as in a meadow, at the discretion of the Warden. The rite of purification is made seven, fourteen or twenty days after the obligation to Exu.
The water used in this rite comes from rain or the rising of the rivers, free from impurities or chemical additives.
The vessel to contain the "Amatius" should be preferably earthenware.
Herbs are soaked with his hands and left to stand in water for twenty-four hours. Then be "awakened" and are used ritually to the songs for - or orixas caboclo the house first.
Every year the initiative will promote, on its own, its purification, using mainly the grasses favored by his "orixá head." Obligation, the Amatius devotion becomes a year, always with the aim of strengthening spiritually.
Women can not receive the Amatius during the menstrual period.

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El mestizo Latinos y habla alemán

"The house of spiritual works, which at the time was based was called Our Lady of Mercy, as well as Maria welcomes the child in her arms, would also be welcome, as children all they needed help or spiritual healing.
"lay down the foundations of worship, began to respond in Latin and German questions from the priests present, the Caboclo das sete Crossroads pass the practical part of the work, healing the sick. Before the end of the session, there was a "Preto Velho" PAI Antonio, who came to complete cures. " The daily
Umbanda Gira (ND.19 "The true origins of the Umbanda") was the guide who gave the point today over Brazil singing "Chegou, chegou, chegou com Deus chegou, chegou or Caboclo das Sete Encruzilhadas! ".
In the following days, true Romario formed in the street Floriano Peixoto, N º .30, in Neves. Sick, blind, paralyzed, came in search of a cure and there they were, in Jesus' name. Mediums (whose demonstrations had been regarded as madness) left the sanatorium and gave evidence of his exceptional qualities. Umbanda was founded in Brazil. November 15, the day would then National Umbanda.
Five years later, he said the Malee Orixás exclusively for curing obsessed (possessed) and combating the work of black magic.
Ten years after the founding of the Store Our Lady of Mercy (registered with the store name spiritualist because it was not accepted at the time the registration of an entity with umbanda specification), the Caboclo das sete Encruzilhadas declare that began the second part of its mission: the creation of seven temples, which would be the core of which would spread the religion of Umbanda.
In 1935 he founded the seven temples were idealized by the Caboclo das Sete Encruzilhadas, being curious Foundation of the seventh, which would be called San Jerónimo shop (the house of Xango).
was missing a right leader at the same time, in a Thursday night, Jose Alvarez Pessoa, spiritualist and student of all branches of spiritualism, not giving much credence to what he recounted on wonders occurred in Nevas, decided to personally verify what happened.
Then you look out the door of the room where the disciples met the Caboclo das Sete Encruzilhadas, this interrupted the conversation and said: "We can establish the Earth San Jeronimo. Its leader has just arrived. " Mr. Pessoa am very surprised, it was unknown in the environment. Had not announced his visit and came just to verify whether what had been told was true. After the brief dialogue in which the Caboclo showed visitors get to know, José Álvarez Pessoa assumed responsibility for conducting the last of the seven temples that the entity created

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points algunos sung

SEVEN LINES
Who's round is Ogun Mege Who rolls stones is Shango CaO Arrow Oxóssi is accurate it is, is, is, I hope my lord is ho, ho, ho, ho, ho Seven Seven lines of Umbanda to win those lines Would never think of the waterfalls can perecerTem Oshun Iemanjá the sea waves Iansã to defend Father to sue Ogun

OSHALA
I saw it shine, shine I saw on the horizon I saw La shine It was a light, a light was our father was a star I hope he comes, he comes From the afterlife, from beyond Bringing peace and love Who in the world does well
Would that my father You pity us, pity you Around the world's great His power is greater

TUPINAMBÁ
was on the riverbank I called Unable to cross the Caboclo Caboclo Tupinambá Tupinambá I called and I called .. .. call became the


CABOCLO
was a quiet afternoon in the woods of La swear that I saw the Indian cry Chios, Tokyo, Quio quiera His killing in this party Sarava (... name of the hillbilly. ..) He's the king of the forest


JUREMA
At the heart of beautiful woods virgemUma cabocla With her skirt I saw Made of feathers is the daughter of Tupi Jurema Jurema Jurema, Jurema daughter Linda Caboclo Tupi She goes there Juremas Come sign your point in this conga


OGUN
this house OgumVim warrior Ogun far to pray I pray to God for the faith of patients in Ogun Obatala Ogun Ogun save the house Santa Ogun The present and the absent Ogun Ogun Save Save our hopes young and old Ogun Ogun taught In old black primer Aruanda And Ogun Ogun Ogun has not forgotten how to master the demand Ogun Ogun The sadness was gone in a sword warrior Ogun And break the light of the Aurora will shine in this yard Ogun Ogun

OGUN Ogun
already won won Ja, ja won Ogun comes Aruanda is God Who sends you He has been bordering on the river he is nearing save the sea Hi Santo Antonio da Beira Mar Calunga Benedict and

ROUND OF OGUN
Beira rio, river, sea What can be gained only Ogun Ogun Ogun can take Ronda Your Turn Comes He comes bearing leaves To download

YEMANJA
Remove raft of water from the sea Mother sent word that today 'Cause we can not fish in the sea And the party has, and, and, and, and she is Yemaya, she is the queen of the sea brings comb brings mirrors The ooo To Bring flowers to spruce it brings fragrance embellishes the whole sea

OLD BLACK
Olelo God of heaven that my joy The Old Black Men do not carry arrogance God of heaven here that I preferred the morning star at the point of noon I'll plantar foot pine tree in back yard to show how to break macumbeiro Rooster plume bell boots male in this yard does not get old cock


OLD BLACK
Preto Velho's broke both work from old black man is tired of all curimbas Firma point streak What pemba is a long walk who has faith has all Who have no faith has nothing



Oh Luanda, Luanda Oh Land of the voodoo drums And I'll beat the drum Canjere I'll beat my drum Gonna make drumming To call my protector I'll do my drumming To call my protector


OLD BLACK
Grandma has seven skirts skirt has Mironga At last came from Grandma To save the children of Angola Umbanda With your Amulet and talisman guinea Grandma came from Angola To save the children of faith

OLD BLACK
The bell crashed from the sky Would that already says it's time I go, I'll, I'll Stay with God and Our Lady

Criaz
Mariazinha shoreline How that shakes the skirt is so, so, so that is how flipping the skirt! (Bis)

CRIANZA
I gather roses in the garden the grandmother gave me the most beautiful pink Cosme Damião, or Doum Crispin Crispiniano They are the sons of Ogun